The new COVID thread

[The Feral Slasher]

you know whatever song that dude is singing is terrible, right?

I disagree

[Kevin Seitzer]

this is so puzzling and troubling on so many levels.

[heyelander]

this is so puzzling and troubling on so many levels.

you know whatever song that dude is singing is terrible, right?

[Bene Futuis]

Florida school officials who lost salary defying Gov. Ron DeSantis’ ban on mask mandates have been reimbursed by the Biden administration.

[The Feral Slasher]

And then there's my local church, who recently told all their parishioners to vote Yes on the recall election, that has a link to request religious exemption forms on the landing page for their church website

https://www.destinyonline.com/

this is so puzzling and troubling on so many levels.

[Sour Masher]

He's tired of being "told what to do," but apparently he has no problem telling his customers what to do.

The customer is always right....unless they want protect their immune-compromised child.

[revo]

Quote from the article:

this is a political thing, but our manager does not believe in the mask. He's tired of being told what to do by, you know, politics in the country, and so you're going to need to take the mask off," Wester said..

He's tired of being "told what to do," but apparently he has no problem telling his customers what to do.

[heyelander]

And then there's my local church, who recently told all their parishioners to vote Yes on the recall election, that has a link to request religious exemption forms on the landing page for their church website

https://www.destinyonline.com/

[Teenwolf]

In bizarro news today: A Texas couple was asked to leave a restaurant by the owner because they were wearing face masks to protect their immunocompromised infant.

https://www.cnn.com/2021/09/21/us/no...rnd/index.html

Quote from the article:

About 30 minutes in, our waitress comes over and she sits down next to me and she's like, 'Hey, so our manager is over there in the kitchen, and he is not as nice as I am so I came over here to talk to you and unfortunately, this is a political thing, but our manager does not believe in the mask. He's tired of being told what to do by, you know, politics in the country, and so you're going to need to take the mask off," Wester said.

Gawd damn hogs.

[madducks]

In bizarro news today: A Texas couple was asked to leave a restaurant by the owner because they were wearing face masks to protect their immunocompromised infant.

https://www.cnn.com/2021/09/21/us/no...rnd/index.html

[Gregg]

At its core, religion is anti-science, so it's not surprising to me that conservatives tend to resist science more.

Communities of all faiths are implored by our Scriptures and our traditions to care for the sick and vulnerable, to love thy neighbor, and to honor and respect all of God's creations.

As Christians in particular, we follow a healing savior who spent his life dwelling with the poor, who never turned his back on any disease, and who commanded us to love us as he loved. From Pope Francis to Franklin Graham, religious leaders of almost every tradition have spoken in support of vaccines.

Yet there is only one Jesus. The rest of us can't heal the sick or prevent diseases by simply blowing the wind of God on the virus and declaring it destroyed. What we can do is call on the HELP Committee to include $34 billion in funding in the budget reconciliation bill to significantly accelerate the production of COVID-19 vaccines for global distribution.

Members of Faithful America, the grassroots Christian organization I work for, are doing just that, sending more than 8,000 messages to committee members and Biden urging adoption of this life-saving measure.

Faithful America's ask echoes similar messages from Partners in Health, Oxfam, Public Citizen, and dozens of prominent public-health school deans and professors. It is an urgent request based on science, but also one rooted in the healing ministry of Jesus Christ and his teachings of love and the common good.

The Rev. Nathan Empsall is executive director of Faithful America, as well as an Episcopal priest. He holds a Master of Environmental Management and a Master of Divinity from Yale University.

Here is the link to the whole article- https://www.msn.com/en-us/news/polit...mic/ar-AAOBBPX

[DMT]

I've been thinking about what you said here. I have trouble squaring what you said with what I know. It's true that a lot of science deniers are religious and their motivation for denying science is rooted in religion. But it's also true that a lot of scientists are religious and their motivation for doing good science is rooted in religion.

I know plenty of the former but few of the latter, which is unfortunate because I would be interested to hear that argument.

I read a really good book a year or two ago on the topic of science denial and its roots in the history of science. It is The Workshop and the World by Robert Crease. He talks about how science denial was an inevitable outcome of the history of science because of the weaknesses of science.


The author then goes on to detail some suggestions, but I like the one that he closes with:

Sounds like an interesting read, but I'll admit from the snippets you posted, the author seems too empathetic with the science deniers. Of course this was pre-COVID so such denial denialism wasn't as destructive as it is now.

[revo]

I don't know if anyone has seen this site, which collects those who have publicly proclaimed themselves as anti-vax to followers on social media and then died of covid. I don't know how I feel about it. On the one hand, it seems a little gleeful of people dying. On the other, it claims to aim to educate, and if an anti-vaxxer is convinced by seeing all these anti-vaxxers who have died of covid in one place, then it is a good thing, right? What do you all think of such a site?

https://www.sorryantivaxxer.com/

Like one of those schmucks on Fox & Friends said, "they have a right to die." That's what they chose.

[Kevin Seitzer]

At its core, religion is anti-science, so it's not surprising to me that conservatives tend to resist science more.

I've been thinking about what you said here. I have trouble squaring what you said with what I know. It's true that a lot of science deniers are religious and their motivation for denying science is rooted in religion. But it's also true that a lot of scientists are religious and their motivation for doing good science is rooted in religion.

I read a really good book a year or two ago on the topic of science denial and its roots in the history of science. It is The Workshop and the World by Robert Crease. He talks about how science denial was an inevitable outcome of the history of science because of the weaknesses of science.

Traditional approaches to countering denial do not work because they generally address specific acts of science denial rather than the dynamic that encourages such acts. ...Denouncing science deniers addresses only specific people, politicians, or claims, and leaves intact the social and political atmosphere in which they can get away with it. Moralizing only makes the moralizers feel superior. Exposés are easily ignored and can be accused of being tainted. Conducting epistemology--proclaiming something like "Science works!"--preaches to the converted and comes off as aloof and abstract. Hoping for politicians with integrity is wishful thinking. One must start by understanding what makes the social and political atmosphere in which science denial takes place flourish, and what can be done about it.
...
The scholars and authors discussed in this book can help understand the dynamic of science denial, and what has been done to counter it. Part of the dynamic is that the very structure of science creates vulnerabilities. ...The authors just discussed allow us to identify several features that are strengths of science: it's a collective enterprise (Bacon, Weber, and Husserl), it's technical and abstract and requires special training (Galileo, Descartes, and Husserl), and it's fallible (Galileo, Descartes). Furthermore, its power also comes from the fact that it can act into nature (Shelley, Arendt), can be passed on as a tool (Husserl), and has social and cultural consequences (Galileo, Vico, Comte, Weber, the Ottoman experience, Husserl).

But these six features can also turn into weaknesses that fuel science denial. That it's a collective means that it can potentially promote elite or disguised interests and amount to a "hoax". That it's technical and abstract can make legitimate people dismiss it, saying, "I am not a scientist." That it's fallible can appear to make it reasonable to say that "The jury is still out." The fact that it acts into nature can expose scientific projects to fears of producing Frankensteins. That its tools can be easily passed on means that their users can neglect or forget what is required to maintain them. That science has social and cultural consequences--including threatening deeply held beliefs--can make it seem to threaten genuine human values.

Someone is bound to object that it is hard to draw the line between the strengths and weaknesses of science. How can you tell, for instance, when a scientific collective is legitimate or pursuing an agenda, or when a model is solidly grounded enough to act on and when action is premature?...Like reducing crime, improving the authority of science requires both short-term tactics and long-term strategies.

The author then goes on to detail some suggestions, but I like the one that he closes with:

Tell the story of how we got into this situation. Science denial is like what Arendt said about totalitarianism; while historically unprecedented, it arose because of the way our traditions developed. The longest-term strategy is to keep doing for science denial what she did for totalitarianism--keep telling the story of what led to it. This story would include how people promoted the idea of the workshop, defended its authority, and defended as well the special training required of those who work in it. The story would include how other people came to point out the dangers and vulnerabilities of the workshop, and to suggest some ways to counteract these. The story, in short, would have to be a mirror in which each actor--workshop participant, nonworkshop participant, science denier--could recognize themselves and other participants. It would have to highlight the differences between individual acts of science denial and the atmosphere that makes them possible; the difference between the moles and the machine. It would have to exhibit, not hide, the vulnerabilities of science, or what drives the moles. The details make the story fun and compelling, the seriousness makes following it worthwhile.

[chancellor]

I don't know if anyone has seen this site, which collects those who have publicly proclaimed themselves as anti-vax to followers on social media and then died of covid. I don't know how I feel about it. On the one hand, it seems a little gleeful of people dying. On the other, it claims to aim to educate, and if an anti-vaxxer is convinced by seeing all these anti-vaxxers who have died of covid in one place, then it is a good thing, right? What do you all think of such a site?

https://www.sorryantivaxxer.com/

It's an amateurish version of the Darwin awards. I think it's a great idea, and I will offer Martin Luther in my defense:

"The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn."